Documenta 0: The Broadsheet 

A theatrical game and archive based on the history of
Caliban and the Witch (Silvia Federici); Discipline and Punish (Micheal Foucault), using thinking and system of game, participatory performance, and editorial design method.



Concept:
           introduction

           structure of game
           story
           behind the story



Elements and Design:
           game board and visuals
           online archive


Chacters Overview
   
       Merchant
           Blacksmith
           Herbalist
           Brewer
           Psychic



    



    Archive 

    Research/Historical Figures/Map of Witch Trials


    “In the early modern period, from about 1400 to 1775, about 100,000 people were prosecuted for witchcraft in Europe and British America " Between 40,000 and 60,000 were executed, almost all in Europe.
    In Europe as a whole, more than 70% of those accused of witchcraft were women.”



    Malleus Maleficarum (Hammer of Witches)
    Published in 1487
    Jacob Sprenger and Heinrich Kramer

    3 Sections:

    • what witches are and what they do
    • how to identify them
    • how to witch trial, aka properly punish and eradicate them.

    Excerpt

    • “the natural reason that women are more susceptible to evil than men “is that she is more carnal than a man, as is clear from her many carnal abominations. And it should be noted that there was a defect in the formation of the first woman, since she was formed from a bent rib, that is, a rib of the breast, which is bent as it were in a contrary direction to a man. And since through this defect she is an imperfect animal, she always deceives.”


    Signs of a witch
    • Witch's marks: The book claimed witches had a mark of the devil, which could be a mole, birthmark, or insensitive patch of skin. To check for this, a needle or knife blade would be used to prick the mark; if the person felt no pain or saw no blood, they were considered a witch.
    • Inability to cry: Accused witches who did not cry during their trial were automatically believed to be witches.
    • Inability to say the Lord's Prayer: A suspect's inability to recite the Lord's Prayer correctly was seen as evidence of a demonic pact.
    • Flying on a broomstick: Witches were said to fly on broomsticks, so seeing someone doing so was an obvious sign of witchcraft.
    • Talking to oneself: Speaking alone was considered a suspicious behavior that suggested a pact with the devil.
    • Baldness: Witches were said to have bald heads and wear wigs, which might lead them to scratch their heads frequently.




    Map: 




    National Archive UK


    Joan Guppie: Certificate. 
    (Catalogue ref: E 163/17/5)
    Witch trials: Report on trial of Effam Mackallean. (Catalogue ref: SP 52/47 f.66)



    Historical Figures



    Merchant
    Samuel Parris (1653–1720)
    Massachusetts
    Minister, businessman, and plantation owner


    The events which led to the Salem witch trials began when Parris' daughter, Betty, and her cousin, Abigail Williams, accused Tituba, the woman Parris enslaved, of witchcraft. 

    Parris beat Tituba until she confessed herself as a witch, and John Indian, her husband, began accusing others. 

    The delusion spread, and many were apprehended, most of whom were imprisoned. During the 16-month duration of the Salem witch trials phenomenon, 19 persons were hanged, and one, Giles Corey, was pressed to death.

    Parris declared that "as in our text there was one devil among the 12 disciples 'Disciple (Christianity)'… so in our churches, God knows how many Devils there are," encouraging antagonistic villagers to locate and destroy 'witches'."



    Blacksmith
    Many unamed henker (German for executioner) during the execution of witch trails
    Archive of specific name list missing

    Including the public who follow the atomsphere of accusing without being considerate of truth and the responsibility and consequence of the  life of an innocent.



    Herbalist
    Katharina Henot (1570-1627)
    Cologne, Germany
    First female Postmaster in Germany
    Catelogue of the German National Library
    idn=129746681

    She is one of the best-known German victims of the witch hunt, and the best known case in Cologne. 

    She had inherited the postal office from her father Jacob and worked as perhaps the first female postmaster in Germany. They were in a conflict in the Imperial court with Count Leonhard II von Taxis, who wished to create a central post office. From 1626 to 1631, a great witch trial was held in the city of Cologne. Rumors pointed out Henot, and the commission of the archbishop arrested both Henot and her brother in January 1627 and accused them of having caused several cases of death and sickness in the convent by use of magic. She was imprisoned and denied bail and protection.

    Henot was the victim of a conspiracy by the authorities of 
    the city.

    "In October 1626, during an exorcism at St. Clare's Convent (the same convent where her sister and daughter lived), she was accused of witchcraft. On January 9, 1627, she was arrested and subjected to "painful interrogation," which is to say torture. She was condemned, strangled, and burned at the stake."

    It is very likely that envy played a role in her denunciation as 
    a witch.




    Brewer

    Agnes Finnie (?–1645)
    Edinburgh, Scotland
    Shopkeeper

    Widow of James Robertsone, sold consumer goods, such as fish and cakes in Potterrow, Edinburgh Finnie is documented as possessing a fiery temper and known for cursing people in the street.

    In 2022, Nicola Sturgeon issued a formal apology for the 'historic injustice' on behalf of the Scottish Government to those accused of witchcraft between the 16th and 18th centuries.



    Alewives (Women Brewers)There is rare archives of a specific individual that is documented as a victim.
    "Up until the 1500s, brewing was primarily women’s work – that is, until a smear campaign accused women brewers of being witches. Much of the iconography we associate with witches today, from the pointy hat to the broom, may have emerged from their connection to female brewers."

    From the Stone Age to the 1700s, ale – and, later, beer – was a household staple for most families in England and other parts of Europe. The drink was an inexpensive way to consume and preserve grains.

    They wore the tall, pointy hats so that their customers could see them in the crowded marketplace. They transported their brew in cauldrons. And those who sold their beer out of stores had cats not as demon familiars, but to keep mice away from the grain.

    A study at Stanford University found that while 17% of craft beer breweries have one female CEO, only 4% of these businesses employ a female brewmaster.

    In medieval England, “alewives” (female brewers) were often socially marginalized.

    Some male brewers may have used the fear of witchcraft to reduce competition from women brewers. As brewing was commercialised, men used accusations and gendered rhetoric to push women out.




    Psychic
    Helen Duncan (1897-1956)
    Edinburgh, Scotland
    Spiritualist
    The last person to be imprisoned under the Witchcraft Act 1735
    Press cutting from the Helen Duncan witchcraft case
    HO 144/22172

    In 1926, she developed from clairvoyant to physical medium by offering séances in which she claimed to be able to permit the spirits of recently deceased persons to materialise, by emitting ectoplasm (In spiritualism, ectoplasm is a substance or spiritual energy "exteriorized" by physical mediums) from her mouth.

    She conducted séances where she claimed to summon spirits, produce ectoplasm, and communicate with the dead.  

    During WWII, in 1942 during a séance, she stated that the battleship HMS Barham had been sunk.

    This information was secret at the time, known only to the families of the dead and the military.

    MI5 and the Admiralty feared she might be obtaining or spreading military intelligence.

    Sentenced to nine months in prison



    How are the boundaries of knowledge determined by power?
    Once knowledge escapes the regimes of power that legitimize it, it is rendered ‘dangerous.’


    Helen x Pong